Victims means persons who, individually or collectively,

Critical rating of the impact of feminism on the development of victimology

Victimology has become a hot subject of involvement for criminologists over the last 20 old ages. The obvious absence of accent on victims in the yesteryear has been glowering and now political orientations sing victimology have been put frontward. Past accent has been on the relationship of the felon with the legal system and non on the victim ( Dijk & A ; Jan 1997, pp. 1-8 ) . Earlier surveies of victimology were merely concerned with the factors which influence the behavior of the victim, therefore doing it look that the victim was someway to fault. This helped advance an unhealthy mentality in adult females that stripped them of power. Alternatively of the victims being empowered they were marginalized ( Dijk & A ; Jan 1997, pp. 1-8 ) . The scientific discipline of victimology was in for an waking up when women’s rightists decided person needed to talk for the victim and shed visible radiation on their many quandaries.

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In order to understand victimology a good definition of victim would be in order. Dijk and Jan ( 1997, pg. 4 ) defines victims as, “…persons who, separately or jointly, have suffered injury, including physical or mental hurt, emotional agony, economic loss or significant damage of their cardinal rights, through Acts of the Apostless or skips that are in misdemeanor of condemnable Torahs, including those forbiding maltreatment of power.”Victims that peculiarly concerned the feminist motion were the adult females. Many of these adult females were victims of colza, other sexual assaults and/or domestic force. These were adult females who for so many decennaries did non hold a voice. They were the disregarded section of society. There was no support for adult females who were subjected to physical force and the prevailing mentality was that of maintaining the offense hushed or be persecuted by those who question the victim’s morality. Surely at that place had to be something in the victim’s past that precipitated the onslaught. Fortunately, the environment that was so hostile for the female victims of force began to travel through a metabolism. The feminist motion took up the mantle for puting the scientific discipline of victimology on a different class signifier the one it was on ( Dijk & A ; Jan 1997, pp. 1-8 ) .

Early on on in victimology history, Mendelsohn ( 2000 cited Dijk & A ; Jan 1997, pg. 2 ) , presented the construct of victimology as being a “new subdivision of science” that researched the implicit in causes of the victim’s behavior. Marvin Wolfgang ( 1958 cited in Dijk & A ; Jan 1997, pg. 2 ) developed the construct that the victim had something to make with doing the committee of the offense. This same construct was used by Amir ( 1967, pp. 493-502 ) and the consequence was that it received a forceful reproof from women’s rightists. The ailment of women’s rightists was that Amir’s attack was seting the incrimination forthrightly on the victim for enabling the culprit to perpetrate the offense ( Dijk & A ; Jan 1997, pp. 1-8 ) . Feminists became concerned about the tendency of scientists and others to fault the victim and non puting the duty on the culprit of the offense ( Dijk & A ; Jan 1997, pp. 1-8 ) . This mentality that blamed the victim caused the feminist motion to talk out and put into gesture actions that would alter the class of history for the scientific discipline of victimology. No longer would the public and penal system expression at the victim as collaborating in the offense, but they would be seting the incrimination where it belonged, on the culprit. The victim needed aid and authorization, non discouragement and incrimination. Society needed to be sensitized to the quandary that abused adult females experienced and educated as to what needed to be done about it.

This paper attempts to review the function of feminism in the development of victimology and uses the topic of colza and sexual assaults in general to show those parts. The issue of colza has for a long clip been cardinal to the feminist parts to victimology and hence provides a most first-class and pertinent illustration. The parts in this country are manifold and affect every facet of concentrating on the victims in a compassionate mode ; including implementing alterations in the penal system, alterations in the manner scientists study force against adult female, stoping the victim blaming mentality, and support systems for victims.

Possibly the greatest part to the development of the victimology motion by feminism was pulling attending to the victims of colza and domestic force and reacting to those victims with understanding. This long-forgotten section of society found a voice in the feminist motion ( Fattah 1994a, pp. 82-103 ) . The feminist motion focused on the quandary of female victims, every bit good as authorising them. It besides focused on societal jobs and the hunt for new solutions. All these societal forces contributed to the heightened populace and academic consciousness of offense victimization, which in bend motivated the growing of victimology and victim services ( Dussich, J. , Gaboury, M. & A ; Underwood, T. 2003, pg. 3 ) . Another part of feminism that is the direct consequence of media attending on victims is the victim studies. As a consequence of feminist attempts in turning public attending to the ordeal of adult females, victim studies came into usage. These studies were a necessary tool for look intoing the different factors involved in victimology. The study record victim experiences, fright degrees, attitudes toward offense, reaction of Judgess and constabularies to the offense, and more. These studies became “full fledged instruments of victimological research and let an drawn-out victimolographical analysis which is much richer than a pure measuring of crime” ( Bagshaw 2003, pp. 130-131 ) .

Predominate thought in the 1950s was that victims are responsible somehow for the offense. With the focal point being on surveies analyzing what the victim could hold done otherwise in order to forestall the offense, victims were made to look as if they were responsible. The concern women’s rightists had sing this issue is that this sort of focal point on victim duty takes off from where the duty genuinely lies and that is with the culprit ( McCarthy 1997 cited Bagshaw 2005 ) . Scientists kept inquiring themselves if adult females have the beliefs they do because they are victims or if their thought brings about the maltreatment. Feminists have long held that adult females believe the manner they do because they are victims of maltreatment while others disagreed ( MacKinnon 1987 cited 2005 Alvi, et Al. pp. 1-11 ) . In the sixtiess and 1970s feminism continued the impact on victimology and in the 1980s media attending focus oning on peculiar offenses gave more acceptance to feminist theories of victimology. Society followed with a more focussed response to the jobs victims suffered. Changes to the penal system were the consequence ( Van Dijk 1997, pg. 2 ) . In malice of all this attempt, in the 1990s the inclination to fault females for sexual offenses still showed up at least as a construct ( 1991 Pease cited Bagshaw 2003 ) .

Weis and Borges ( 1973, pg. 73 ) describe colza as “a entire onslaught against the whole individual, impacting the colza survivor’s physical, psychological, and societal identity” . Feminists have non been willing to let adult females to go marginalized by faulting them for colza and other Acts of the Apostless of force. Feminists disregard the biological theories of colza and claim that type of believing did non turn to the grave topic of maltreatment of adult females ( Scott & A ; Tetreault 2001, pp. 375-380 ) . Critics of the feminist attack to victimology claim that biological theories of maltreatment have shed visible radiation on the motivational factors involved in colza. They criticize women’s rightists for concentrating entirely on the societal facets of male upon female aggression and disregarding the biological science and/or abnormal psychology behind the force ( Ellis, 1991, pp. 631-742 ) . Walklate ( 1992, pgs. 285-302 ) claims that some women’s rightists who hold fundamentalist positions on victimization, such as all sexual intercourse is colza, frequently support “counterproductive” motions, thereby marginalising a “truly feminist agenda” . Critics of the women’s rightist theory besides believe that they miss an of import facet of colza: work forces besides rape work forces. They believe this proves a biology footing for colza. Feminists address rape every bit happening as a power battle between work forces and adult females and adult male coercing his laterality on the adult female because he is angry with her. They will non profess that colza can be caused by biological science – viz. sexual desire. ( Mardorossian 2002, pp. 743-775 ) . Due to persistence in their attempts, feminist theoreticians have contributed to victimology by making a transmutation in the manner scientists study the issue of male on female offense.

Another part of feminism is the focal point on different types of colza, such as consecutive rapers, day of the month colza, and more. Their words were backed up by action by prosecuting in instruction, shelters for beat-up adult females, developing public policy, wellness attention for abused adult females, and alterations in the colza Torahs ( Mardorossian, 2002, pp. 743-775 ) . Rape Torahs in the yesteryear required vaginal incursion by the male and other types of assaults that fell abruptly of that were disregarded. The burden was on the victim to turn out that she fought with all her might and that the raper wholly subdued and violated her. Witnesss were called in who could give character mentions as to whether or non the adult female was “loose” or “easy.” If the adult female had old sexual relationships so it wasn’t colza and the raper would be free to ravish once more. Feminists fought for alterations in the Torahs that required work forces accused of sex acts other than incursion to be put on test while protecting the rights of work forces by declaring that there were grades of sexual assault ( Futter, Mebane & A ; Berkeley 2001, pp. 72-139 ) .

Language is of import in victimology and women’s rightists addressed this facet every bit good. They demonstrated that work forces used linguistic communication in order to mistreat and victimise females. Some of the linguistic communication is covert. It’s something society is used to and hasn’t truly thought approximately. Oftentimes a linguistic communication contains footings that are negative for females and positive for males. Doyle ( 1998 cited Bagshaw 2003, pp. 130-131 ) gives the illustration of “ladies man” as opposed to “man-eater” and “nymphomaniac” as compared to no counter word for work forces. Feminists have pointed out that female conversations are marginalized or ignored ( McConnell-Ginet 1998 cited Bagshaw 2003, pp. 130-131 ) . Black & A ; Coward ( 1998 cited Bagshaw 2003, pp. 130-131 ) province that linguistic communication has classs for adult females that it doesn’t have for work forces such as: prostitute, slattern, bitch, etc. These are footings that opprobrious work forces use often during committee of sexual assault and Acts of the Apostless of domestic force ( Bagshaw 2003, pp. 130-131 ) .

Feminism has the point of view that our society finds the eroticized male domination of females to be acceptable. This is regarded as an overdone look of the norms of society today. The part of feminism to victimoloy is that it asks serious inquiry about the existent causes of colza. Because women’s rightists look at society as the cause they look at the reply as a societal 1. Feminists diffident off from utilizing pathologies of the personality to explicate colza and topographic point the incrimination on power battles and social influences. Feminists point to legion statistics that show most victims of sexual assault are female and most culprits are male, hence, they argue that it’s normal but overdone behaviour. Feminists do non believe in doing visible radiation of the perpetrator’s behaviour and believe in methods of penalty that have been successful at cut downing the opportunity of wrongdoers reiterating the offense ( Herman 1990, pp. 177-193 ) .

In decision, the feminist motion has contributed to the development of victimology by conveying to the attending of the public the predicament of victims. A definite “shift in victimological thinking” has occurred ( Van Dijk, 1997, pp. 1-8 ) . Van Dijk ( 1997, pp. 1-8 ) describes the earlier precipitation type of believing approximately victimology as being one that impacted the victim negatively. This type of thought caused the incrimination to be put on the victim instead than on the culprit of the offense. The thought had eventually taken a bend in favour of adult females alternatively of looking at them as holding someway contributed to the offense. The parts of the women’s rightists are unquestionable in this country. Victims were one time blamed for precipitating the onslaught, whether through their actions or sexual history. Feminists moved the political orientation on this in a way that held the culprit accountable and assisted the victim. By advancing understanding, empathy, and understanding for the victims, the feminist motion changed the public’s position of them and put the scientific discipline of victimology on a new class. In the yesteryear a adult female who reported a sexual offense would’ve faced serious moral judgements, therefore maintaining her from describing a offense and leting the culprit freedom to ravish once more. Not merely would her sexual history be investigated but any behaviors would be unfastened for scrutiny in visible radiation of holding cooperated in the onslaught. Thankss to feminism there are now advocacy groups and wellness centres prepared to educate and help the colza victim as she proceeds frontward with the condemnable probe and prosecution. There is besides aid in acquiring her life back together and being healed. Feminists besides saw to it that there would be policy alterations and ordinances in topographic point that offer the victim a grade of privateness and regard. People no longer look upon a victim of colza with raised superciliums but for the most portion with compassion. With all the media attending feminism brought to the victim’s state of affairs the populace is get downing to look at victims of sexual assaults and other assaults in a more enlightened mode. Feminists would non accept the position quo political orientations on colza and other such offenses but kept the predicament of victims on the head of public argument through exposure in the media. They did everything within their power to coerce the issue. Feminism, despite its unfavorable judgments of defence of victims early on, has been credited with switching victimology into a way that is more helpful to the victims while at the same clip advancing Torahs that guarantee the culprit serves clip. This victim centered attack has initiated of import surveies and tremendous additions in the country of victim’s rights. Feminism has made great paces over the past two decennaries to convey a more victim-oriented attack to victimology into the head. A one time uninformed and insensitive public became knowing and compassionate. This has led the manner for more in deepness and formal study surveies. These studies are of import in that they show many different types of sexual assault are rather common. “Feminist theory has non merely contributed significantly to the populace ‘s recognition of this big job but besides offers an analysis of the job that is qualitatively different from the traditional psycho medical approach” ( Grant Nichols, pg. 20 ) .

Feminism’s parts to the scientific discipline of victimology are legion and of import. Although some may differ with a figure of feminist’s averments it can’t be argued that there have been profound alterations in the manner colza instances are handled and in the manner victims are treated. Changes in the penal system and in the way victim surveies have taken, every bit good as support systems for colza victims, and a wholly different public position on sexual assault are a testament to the parts of feminism in this one time narrowly focussed and all excessively frequently neglected country.


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