This paper looks at stigma related to HIV-AIDS

This paper looks at stigma related to HIV-AIDS among the Sub-saharan African population life in the United Kingdom. The paper treats this issue every bit related to inequalities in wellness position and suggests schemes for relieving the differences between groups within this population. The paper critically appraises the current arguments and the implicit in theory through the presentation of a literature reappraisal from an extended reading of the relevant literature. The paper demonstrates competency in critically measuring and pass oning research grounds and so using the cognition and analytical accomplishments gained in order to inform public wellness policy devising, plan planning, execution, rating and research design.

In footings of policy directed towards understanding sexual wellness in the United Kingdom, the first national sexual wellness scheme was developed around the rules of the National Health Service program ( Department of Health, 2000 ) , and resulted in a program set out around sustainable investing, aimed at bettering efficiency, supplying value for money and accomplishing a more patient-centred attack to healthcare ( Chinouya and Davidson, 2003 ) . The sexual wellness scheme embedded in this policy developed called for a decrease in the rates of transmittal of HIV, along with other sexually-transmitted infections, and the Department of Health, through its National HIV and Sexual Health Strategy Implementation Action Plan ( Department of Health, 2002 ) , called for, amongst other things, better support for people populating with HIV/AIDS every bit good as for battle of people populating with HIV/AIDS in the development of policy and services ( Chinouya and Davidson, 2003 ) .

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As a consequence of these enterprises, in footings of sub-Saharan Africans populating with HIV/AIDS in the United Kingdom, the African HIV Prevention Framework ( National AIDS Trust, 2001 ) was set up, which, in concurrence with the Social Care Frameworks ( see the African HIV Policy Network, 2002 ) developed the African HIV Prevention Framework ( Chinouya and Davidson, 2003 ) . This partnership called for the puting up of an evidence-based model for effectual bar of farther HIV transmittal, working towards the national mark of a 25 % decrease in rates of freshly acquired infections by 2007 ( Chinouya and Davidson, 2003 ) .

Despite this model, which has been in topographic point since 2002, Chinouya and Davidson ( 2003 ) found that there remain major spreads in understanding Africans populating with HIV/AIDS in a UK scene, including spreads in cognition about the sexual wellness publicity demands of HIV positive Africans, the fact that HIV/AIDS is still a stigmatisable status amongst this population, the fact that there is hapless post-test clinical monitoring in this subdivision of the population, the fact that small is known about the revelation forms of HIV position in this subdivision of the population, and the fact that populating with HIV can non be dismissed from its societal context as it is marked by marginalisation, stigmatisation and racism.

In footings of sub-Saharan Africans populating with HIV/AIDS within a United Kingdom scene, HIV/AIDS is a peculiar issue of concern amongst this sub-section of the population, with assorted undertakings being set up late to measure the health-related cognition, attitudes and behaviors of HIV-positive Africans ( see, for illustration, Chinouya and Davidson, 2003 ) . HIV/AIDS is of peculiar concern amongst sub-Saharan Africans life in the United Kingdom, because, as of 2002, there were 49,477 people registered as life with HIV/AIDS in the whole of the United Kingdom, 71 % of whom were registered as being African in beginning or were associated with exposure to HIV/AIDS whilst going to Africa ( Chinouya and Davidson, 2003 ) , with 62 % of those diagnosed as life with HIV/AIDS being of black African beginning. Thus, an highly high per centum of those people who have been diagnosed with HIV/AIDS in the United Kingdom are of black African beginning, with HIV and AIDS therefore disproportionately poignant African communities in the UK ( Department of Health, 2005 ) . The issue of stigmatisation amongst this group of people is of peculiar involvement and of peculiar importance.

Stigma [ 1 ] is known to be associated with many health-related conditions ( Bergeret al. ,2001 ) , and besides with race and other provinces of being, such as disablement ( Goffman, 1963 ) . Health-related stigma may ensue from either obvious deformities, or functional restrictions, or from concealable diseases, such as early-stage malignant neoplastic disease or symptomless HIV infection ( Bergeret al. ,2001 ) . Stigma represents a major factor in how patients respond to illness, as many of the effects of stigma, for illustration, depression, anxiousness, solitariness, decreased self esteem, can lend negatively to patient’s convalescence and overall province of wellness, in footings of confronting, positively, their unwellness ( Bergeret al. ,2001 ) , therefore frequently taking to negative recovery results.

It is known that people populating with HIV are concerned with stigma, in footings of either being rejected ( Bennett, 1990 ) , or fearing rejection ( Moneyhamet al. ,1996 ) , and so these people frequently do non unwrap, every bit widely as they could, or should, their HIV position, for fright of solitariness through banishment ( Donohue, 1991 ) . Therefore, people populating with HIV do non unwrap their HIV position, for fright of a stigmatizing response when they unwrap this information to people ; this response is besides thought to do people less likely to be tested for HIV in the first topographic point, which evidently makes intervention and bar much more hard than it should be, in footings of early, and sustained, intervention of HIV ( Chesney and Smith, 1999 ) . This is peculiarly relevant for the sub-Saharan African population life in the United Kingdom as shall be seen subsequently in the paper ( Dodds, 2004 ) .

Stigma is, hence, really complex to specify and to understand, with stigma happening when negative significances are attached to a discreditable property, which so becomes attached to an person ; this so changes the individual’s societal individuality, and their societal interactions and the single becomes less socially acceptable, as this trait becomes the specifying feature of the person, restricting the societal chances that otherwise would hold been available to that person, had they non been identified with this stigmatisable trait ( Bergeret al. ,2001 ) . Harmonizing to Goffman ( 1963 ) , the nature of the stigmatizing trait influences the individual’s experience of stigma, with stigmisable traits that are non automatically recognizable as stigmisable traits to foreigners being designated ‘discreditable’ instead than automatically being discredited. This allows people populating with stigmisable traits to be regarded as normal by society, and to be accepted. Populating this about ‘double’ life can, nevertheless, lead to such persons developing internal perceptual experiences of themselves as flawed, which can take, finally, to a determination to retreat from society, which leads to a reduced societal web, and, finally, to a general reluctance to come in into new societal interactions or societal state of affairss ( Bergeret al. ,2001 ; Goffman, 1963 ) .

Peoples populating with HIV positive position have a immense sum of jobs to cover with, non merely the wellness deductions of their HIV positive position, and the demand to properly control this position, but besides in footings of covering with the high degrees of stigma that are attached to being HIV positive. This stigma affects all facets of these people’s lives, from their interactions with their friends, to their interactions with their households, their work, to their interactions within society, and finally, to how they feel about themselves, in footings of their ego regard. It is known, for illustration, that AIDS-related stigma discourages persons who are cognizant of their HIV position from sharing this information with their households and their sexual spouses, which evidently can do it hard to incorporate the spread of the infection and to procure a safe hereafter for any possible, or life, offspring, for illustration ( Ehiriet al. ,2005 ) . It is besides known that influences on AIDS-related stigma and favoritism are rooted in the construction of communities and society as a whole, intending that any policy intercessions should be made on the footing of a sound apprehension of the theoretical foundation of stigma and its roots and causes, besides including attending to single, societal and structural barriers ( Ehiriet al. ,2005 ) .

In footings of stigma specific to sub-Saharan Africans populating with HIV/AIDS, for Africans, HIV positive position is associated with homosexualism, harlotry and promiscuousness and, as such, is associated with impressions of immorality: stigma arises from this negative intension, and leads to rejection and banishment from traditional support webs that are traditionally strong, and widely available, in African communities, such as those provided by the immediate household, the drawn-out household and the wider community ( Dodds, 2004 ) . This stigma is taken to such an extent that, frequently, people populating with HIV/AIDS in these communities are barred from all contact to other household members and are exiled from their places, and other community support constructions, which can take to what has been termed ‘social death’ ( Dodds, 2004 ) . Dodds ( 2004 ) besides found that deficiency of treatment of HIV amongst the sub-Saharan African community in the United Kingdom can take to intrench misconceptions about how HIV is transmitted, and therefore can take to false decisions about the hazards HIV positive persons pose to other members of household and other community members ; from this, so, arises another avenue for stigmatization and favoritism. The effects of this stigmatization and refusal to speak about HIV transmittal and diagnosing openly makes it really hard for HIV to be diagnosed, treated and, finally, managed and contained, within this sector of the United Kingdom population ( Dodds, 2004 ) ; the following subdivisions of the paper will look at policies that have been put in topographic point in order to supply support for those sub-Saharan Africans populating with HIV in the United Kingdom, in footings of placing the jobs and supplying feasible, culturally-sensitive solutions.

Taking all of this in to account, so, the Department of Health published a policy papers entitledHIV and AIDS in African communities: a model for better bar and attentionin 2005. This papers outlined how Africans populating with HIV/AIDS in a United Kingdom scene are frequently non offered the same degree of intervention as other groups populating with HIV/AIDS, as Africans populating with HIV/AIDS in a UK scene are frequently diagnosed at a much later phase of the disease, which limits the efficiency of drug interventions. The papers besides sets out, clearly, how immigrants come ining the state with HIV/AIDS should be dealt with in footings of pull offing the disease, through coaction between the NHS, societal services, the in-migration service and the voluntary sector ( Department of Health, 2005 ) . This is a peculiarly of import point as Africans late migrating in to the United Kingdom frequently bring their traditional beliefs and patterns to play when believing about covering with sexual patterns and HIV/AIDS, therefore detaining their entree to the full scope of NHS services available to cover with, and to efficaciously, dainty HIV/AIDS ( Department of Health, 2005 ) .

Therefore, the intervention of HIV/AIDS amongst the African population occupant in the United Kingdom is frequently complicated by the fact that many Africans still keep traditional beliefs dear to their Black Marias, and, as such, do non seek Western medical specialty as a solution for the infection they live with. Research has farther shown that HIV infected Africans are diagnosed subsequently than other sub-groups of the population who are HIV-infected, and that there is grounds for a different clinical spectrum of disease amongst sub-Saharan Africans than amongst other sectors of the population ; that sub-Saharan Africans showing to sexual wellness clinics normally present with a more advanced phase of the disease with a far lower CD4 count ; and that even after diagnosing, there is a comparatively low attending for subsequent clinical monitoring, for consumption of anti-retroviral interventions and for long-run attachment to drug governments ( Department of Health, 2005 ) , demoing that even after the initial jobs with diagnosing are overcome, there can besides be jobs with keeping a long-run, effectual intervention program for sub-Saharan Africans populating with HIV/AIDS in the UK ( see Dodds, 2004 ) .

This research has therefore shown that there is a widespread unmet demand for basic information refering AIDS/HIV amongst the sub-Saharan African population life in the United Kingdom, in footings of African cultural patterns which can expose Africans to unneeded sexual wellness hazards [ 2 ] , and which can confine effectual intervention governments ( Department of Health, 2005 ) . Such a generalisation is non, nevertheless, helpful, as there is a great trade of fluctuation within the sub-Saharan African community, across different states, for illustration, which can take to such generalisations neglecting, in pattern ( Dodds, 2004 ) ; it is, nevertheless, a cardinal demand that sub-Saharan African communities populating in the United Kingdom need entree to culturally appropriate information about the relationship between HIV and sexual pattern, for illustration ( Department of Health, 2005 ) .

In add-on to the demand for culturally-sensitive, and hence effectual, information about HIV/AIDS transmittal paths, intervention and direction, there is besides a demand for a decrease in HIV related stigma and favoritism amongst the sub-Saharan African communities populating in the United Kingdom. HIV-related stigma is, as we have seen, a crippling phenomena which can, amongst other results, deny persons entree to seasonably intervention, deny persons the freedom to guarantee timely revelation of their HIV positive position to household members and friends, and which can frequently take to isolation, depression and self-destructive ideas. HIV-related stigma is abundant in sub-Saharan African communities populating in the United Kingdom, such that a demand for peculiar and appropriate support in covering with stigma and favoritism has been identified by the Department of Health ( see Department of Health, 2005 ) . In add-on, within sub-Saharan African communities populating in the United Kingdom, persons populating with HIV and the effects of HIV-related stigma besides, frequently, have to cover with these issues against a background of fiscal insecurity and unsure in-migration position, with, frequently, favoritism and stigmatisation against this background taking to state of affairss of domestic force and household decomposition ( Department of Health, 2005 ) . That stigmatisation of people populating with HIV is unacceptable is recognized through the Disability Discrimination Act 1995 which affords protection to people populating with HIV in the United Kingdom, in instances where the HIV has progressed to AIDS, through forbiding on the evidences of disablement in employment, instruction, belongings and other services ; it is expected that future alterations to this Act will include HIV from the minute of diagnosing, and non merely, as now, from the minute HIV is diagnosed as holding progressed to AIDS ( Department of Health, 2005 ) .

In add-on to the cultural boundaries to seeking effectual transmittal bar and intervention paths, there is besides some confusion amongst the sub-Saharan African community of the United Kingdom as to what wellness and societal attention options are available to them, with surveies demoing that sub-Saharan Africans life in the United Kingdom are much more likely to make out for aid ( of the wellness or societal assortment ) if they have heard of this aid from word of oral cavity recommendations, from friends, for illustration ; this highlights the demand for voluntary organisations to work closely together with other established wellness and societal organisations to guarantee sub-Saharan Africans life in the United Kingdom know about installations of usage, and entree to such installations ( Department of Health, 2005 ) . Therefore, basic inequalities in wellness position, between sub-Saharan Africans and the balance of the United Kingdom population, and across different sub-Saharan African communities populating in the United Kingdom, in footings of entree to wellness and societal services is one factor taking to failure to name and handle HIV/AIDS in this sector of the population ( Weatherburnet al. ,2003 ) . Schemes for relieving the differences between groups within this population are hence necessary.

It is known that, similar to other groups populating with HIV, for illustration homosexual work forces, due to fear of stigmatisation, sub-Saharan Africans populating with HIV may take to entree wellness and societal services outside of the country in which they live, in order to somehow protect their households and communities from the potency for stigmatisation ; therefore, it is imperative that these really existent frights of persons from the sub-Saharan African community demand to be addressed by voluntary and other wellness professionals, in footings of planing paths to entree to critical wellness and societal services for these persons ( Department of Health, 2005 ) . In add-on to cultural barriers to accessing wellness and societal services, there are besides, frequently, linguistic communication barriers to accessing these services, with action needed in order to guarantee that transcribers are readily available, for when persons from the sub-Saharan African community present themselves for entree to advice and intervention ( Department of Health, 2005 ) .

In footings of using the cognition and analytical accomplishments gained from the reappraisal of the pertinent literature in order to inform public wellness policy devising, plan planning, execution, rating and research design, the literature reappraisal has highlighted the job of HIV/AIDS in the sub-Saharan African population life in the United Kingdom, demoing that there is a disproportionately high degree of sub-Saharan Africans populating with HIV/AIDS in the United Kingdom. In add-on, there are assorted cultural barriers which can forestall, straight, entree to wellness and societal attention systems, due to the fright of stigmatisation ( see Dodds, 2004 ) , intending that transmittal rates are higher in this group than in other sectors of the population, and that intervention is frequently non every bit effectual as it could potentially be, as persons populating with HIV from the sub-Saharan African population frequently present for diagnosing and intervention far subsequently than other sectors of the population populating with HIV, and so present at a far more advanced phase, with far lower CD4 counts, for illustration, doing intervention much more hard. Problems with lodging and fiscal affairs, coupled with stigmatisation and favoritism, or merely the fright of stigmatisation or of favoritism, can besides take to jobs taking medicine on clip, which can besides perplex the intervention of HIV/AIDS amongst the sub-Saharan African population life in the United Kingdom ( see Weatherburnet al. ,2003 ) .

In footings of the ends for any plan that is set up to cover with the issue of HIV/AIDS in the sub-Saharan African population life in the United Kingdom, it is imperative that these cultural barriers to effectual intervention are recognized, and that the issue of stigmatisation or favoritism of sub-Saharan Africans populating with HIV/AIDS in the United Kingdom is addressed adequately, as, due to its insidious and extremely ostracizing nature, this besides presents a important barrier to diagnosing and effectual intervention of HIV/AIDS amongst this sector of the population ( MRC, 2006 ) . One of the plans that has late been set up to turn to HIV/AIDS, theNational Strategy for Sexual Health and HIVsets out several purposes, for undertaking HIV/AIDS, amongst which is the demand to cut down the transmittal of HIV, to cut down the prevalence of undiagnosed HIV, to better wellness and societal attention for those populating with HIV and to cut down the stigma associated with life with HIV ( Department of Health, 2005 ) . In footings of how this scheme has been specifically directed towards sub-Saharan Africans populating within the United Kingdom, the ends for cut downing the prevalence of HIV/AIDS in this sector of the population are to cut down the acquisition and transmittal of HIV in sub-Saharan Africans life in the United Kingdom, through cut downing the transmittal of HIV among sub-Saharan Africans and their spouses, cut downing perpendicular transmittal rates from female parents to babes, through cut downing degrees of chest eating, through cut downing the prevalence of undiagnosed HIV instances amongst sub-Saharan Africans life in the United Kingdom, through farther testing, and cut downing the stigma associated with life with HIV/AIDS through the usage of culturally-sensitive instruction plans, for illustration ( Department of Health, 2005 ) .

In footings of the plans that should be provided for the sub-Saharan African community in the United Kingdom, in footings of cut downing HIV/AIDS prevalence, and the stigma associated with HIV positive position, it is indispensable that sub-Saharan Africans life in the United Kingdom have to the full equal entree to wellness and societal attention services as the remainder of the United Kingdom population, and that the services that are offered to sub-Saharan Africans life in the United Kingdom are culturally sensitive and besides sensitive to the spiritual, cultural and lingual diverseness of sub-Saharan African communities ( Department of Health, 2005 ) . The services that are offered should besides be organized and fulfilled on the footing of accurate appraisals of single demand, through maximized entree to HIV testing, through strategies that encourage increased attachment to intervention governments and through improved entree to instruction and preparation plans ( Department of Health, 2005 ) . It is cardinal to acknowledge that African communities in the United Kingdom nowadays with a diverse set of distinguishable and different demands, in footings of their civilization, faith and linguistic communication. It is recommended, on the footing of these cardinal differences that an ASTOR model is implemented in footings of undertaking the HIV job amongst sub-Saharan Africans populating within a United Kingdom scene, where ASTOR represents a standard planning tool for nearing HIV bar in this sector of the population in footings of Aims and intended results, Settings, Target group, Objectives and methods and Resources/Rationale ( i.e. , ASTOR ) ( Department of Health, 2005 ) .

Therefore, through this ASTOR model, and in visible radiation of the fact that the job of HIV/AIDS is acute amongst the sub-Saharan African community life in the United Kingdom, the job of HIV/AIDS in this sector of the United Kingdom population can at least be tackled in a culturally-sensitive mode, bearing in head the general differences in civilization, faith and linguistic communication between sub-Saharan Africans and the remainder of the United Kingdom population, and in visible radiation of the fact that there are important cultural, spiritual and lingual differencesbetweensub-Saharan African communities populating in the United Kingdom ( i.e. , across persons from different states of the sub-Saharan part of Africa ) . As the household unit is of cardinal importance to those of sub-Saharan African descent, an of import constituent of any plan of support, to minimise stigmatism and favoritism, for illustration, against those populating with HIV/AIDS is the inclusion of household support webs and back uping carers. Therefore, societal services, in add-on to wellness services, need to be included in the holistic attack to caring for those sub-Saharan persons populating with HIV in the United Kingdom, in footings of guaranting a full scope of relevant and effectual services for those in demand of attention, and in demand of protection from stigmatisation and favoritism, in the sub-Saharan African population that is populating with HIV/AIDS in the United Kingdom. The puting up of the African HIV Policy Network ( AHPN ) has been an of import development in this respect, although much more research is needed in to the epidemiology and monitoring of HIV/AIDS, and of sexual behaviors, gender-specific research and differences amongst sub-populations of sub-Saharan Africans life in the United Kingdom, in order to to the full understand the comprehensiveness and necessity for farther action against transmittal of HIV and of stigmatisation amongst this subdivision of the United Kingdom population ( see Chinouya, 2001 and Hamujuni-Smith, 2001 ) .

In drumhead, this paper has looked at stigma related to HIV-AIDS among the Sub-saharan African population life in the United Kingdom, handling the issue as related to inequalities in wellness position. The paper has critically appraised the current arguments and the implicit in theory, through the presentation of a literature reappraisal from an extended reading of the relevant literature. The paper has looked at policies that have been put in topographic point in order to supply support for those sub-Saharan Africans populating with HIV in the United Kingdom, in footings of placing the jobs and supplying feasible, culturally-sensitive solutions to the jobs that people of sub-Saharan descent who live with HIV/AIDS within a United Kingdom context face.

Mentions

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